Myths About Disaster Survivors Stall The Global Response To Climate change

Myths About Disaster Survivors Stall The Global Response To Climate Change
In this November 2013, photo, Typhoon Haiyan survivors pass by hundreds of victims in body bags near Tacloban, Philippines. Haiyan left more than 7,300 people dead or missing. (AP Photo/David Guttenfelder)

The 2018 report from the Intergovernmental Panel on Climate Change (IPCC), a United Nations body that assesses climate change science, says the world needs to limit global temperature increases to below 1.5C this century.

Doing so will minimize human suffering from climate-related risks, the IPCC argues, but they won’t be eliminated completely. The report says we also need to implement the UN’s Sustainable Development Goals, particularly in eradicating poverty and bridging socio-cultural, political and economic inequalities.

This is even more important in the Asia Pacific region, where a number of countries, including the Philippines, are suffering significantly from extreme weather events.

Disasters, as forms of crisis, can offer opportunities to more sharply focus on historical and ongoing inequalities. What lessons can we learn from large-scale disaster responses and how can we apply them in the face of intensifying and more frequent extreme weather events?

Drawing on our research in the aftermath of the 2013 Typhoon Haiyan disaster in Eastern Visayas, Philippines, we found that few meaningful lessons were drawn from Haiyan because the recovery of survivors had been romanticized and distorted. While resilience and stories of the communities “building back better” has become the legacy of Haiyan, those on the ground says it’s actually more like “building back bitter.”

We found that after almost six years, there are now worrying signs in the telling and re-telling of the disaster, and the recovery that occurred afterwards, especially for the hardest-hit communities.

Myths About Disaster Survivors Stall The Global Response To Climate Change
In this November 2013 photo, Typhoon Haiyan survivors walk through the ruins in the streets of Tacloban, Philippines. (AP Photo/David Guttenfelder)

 Get The Latest From InnerSelf

Non-governmental humanitarian agencies, governments and the media tell us that Typhoon Haiyan-affected communities aren’t just surviving, they are thriving. Poor households, in particular, are resilient and resourceful. They were even referred to as “the happiest beneficiaries” seen by international responders. In fact, five years after Haiyan, Tacloban City branded itself as “Home of the Happiest People in the World” in an attempt to attract tourism. This is aligned with other forms of myth-making that took place after Haiyan.

Myth 1: Resilience is innate

National media and international humanitarian coverage of the Haiyan post-disaster recovery strongly drew upon narratives of survival and highlighted stories of communities joining together against all odds.

The recovery was attributed to the innate resilience of Filipinos represented by bayanihan, a traditional custom of mutual assistance.

Yet we found evidence — based on a survey of local residents and from secondary sources, including official humanitarian and evaluation reports — that bayanihan was short-lived. Community well-being was secondary or regarded as a positive side-effect to securing self-interest or family welfare in the immediate aftermath of the disaster.

Respondents noted how recovery has been uneven and that mutual assistance did not always mean mutual trust. Indeed, women have specific motivations to be skeptical of relying upon community altruism in the broader post-Haiyan context because of reports that sexual and gender-based violence, especially in displacement sites, took place as the crisis unfolded.

And so promoting the idea of resilience in the absence of addressing community tensions and inequalities worsens rather than enhances post-disaster recovery.

Myth 2: The poor are endlessly resourceful

We found through our research that despite the devastation, social welfare and community work were grossly undervalued when it came to physically rebuilding devastated communities. This particularly affected women social workers and volunteers. Even worse, women volunteers often have to use their own personal resources to do their jobs.

The myth that the poor are resourceful is one that strategically relies on gender roles due to a bias that women will make do with whatever is available. This further adds “proof” that resources are always plentiful in impoverished communities, thereby relinquishing responsibility from governments to redistribute resources adequately.

The myth of resourcefulness glorifies the capacity of female disaster victims to not just overcome the daily struggles of poverty and post-disaster survival, but to even “thrive,” “innovate” or take the initiative to stretch available resources. This erases all the gendered sacrifices, including physical and emotional stress, from intensified care obligations.

Myth 3: Overseas migrant remittances

In times of disasters and crises, a growing body of research has started to focus on the role of global households and money sent back home. In the case of the Haiyan response, the humanitarian evaluation report by the Inter-Agency Standing Committee (IASC) concluded that “the diaspora played possibly the most direct and important role for many affected communities … remittances to the Philippines rose by $600 million in the first three months following Haiyan.”

The surge of remittances after the disaster isn’t surprising given that the Philippines was the third largest recipient of remittances in the world in 2017. But remittances on their own cannot change the pre-existing inequalities that compound the impact of a disaster; they simply mitigate them.

Our findings caution against overstating the importance and contribution of remittances to post-disaster recovery. Unlike long-term development assistance and investments in social welfare, they typically augment daily household provisions and rely on the unending altruism of mostly women migrant workers abroad.

Haiyan-affected households with limited or no access to remittances were not able to rebuild fully. They remain exposed and even more vulnerable when the next typhoon strikes.

Based on our research, we argue that long-term global climate change response is at risk when accounts of resilience, resourcefulness and remittance are mythologized and eventually cemented as truths in the aftermath of disasters.

The Haiyan disaster is a cautionary case for climate adaptation and mitigation because it demonstrates the seductiveness of survival myths.

These idealized narratives ultimately do more harm than good because they prevent the identification of specific conditions that make households and communities particularly vulnerable to disasters, as well as the tremendous gendered inequalities that are often exacerbated in their aftermath.

About The Authors

Yvonne Su, PhD Candidate, International Development and Political Science, University of Guelph and Maria Tanyag, Lecturer, International Relations, Australian National University

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Related Books

Climate Leviathan: A Political Theory of Our Planetary Future

by Joel Wainwright and Geoff Mann
1786634295How climate change will affect our political theory—for better and worse. Despite the science and the summits, leading capitalist states have not achieved anything close to an adequate level of carbon mitigation. There is now simply no way to prevent the planet breaching the threshold of two degrees Celsius set by the Intergovernmental Panel on Climate Change. What are the likely political and economic outcomes of this? Where is the overheating world heading? Available On Amazon

Upheaval: Turning Points for Nations in Crisis

by Jared Diamond
0316409138Adding a psychological dimension to the in-depth history, geography, biology, and anthropology that mark all of Diamond's books, Upheaval reveals factors influencing how both whole nations and individual people can respond to big challenges. The result is a book epic in scope, but also his most personal book yet. Available On Amazon

Global Commons, Domestic Decisions: The Comparative Politics of Climate Change

by Kathryn Harrison et al
0262514311Comparative case studies and analyses of the influence of domestic politics on countries' climate change policies and Kyoto ratification decisions. Climate change represents a “tragedy of the commons” on a global scale, requiring the cooperation of nations that do not necessarily put the Earth's well-being above their own national interests. And yet international efforts to address global warming have met with some success; the Kyoto Protocol, in which industrialized countries committed to reducing their collective emissions, took effect in 2005 (although without the participation of the United States). Available On Amazon

From The Publisher:
Purchases on Amazon go to defray the cost of bringing you,, and at no cost and without advertisers that track your browsing habits. Even if you click on a link but don't buy these selected products, anything else you buy in that same visit on Amazon pays us a small commission. There is no additional cost to you, so please contribute to the effort. You can also use this link to use to Amazon at any time so you can help support our efforts.


follow InnerSelf on


 Get The Latest By Email