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For Times Like These
by Christina Baldwin.
have believed all my life that there is a necessary interaction that occurs
between a person and the Divine. This interaction does not come only to
prophets, bodhisattvas, and other great spiritual masters, it comes also to us:
ordinary people in our ordinary lives. It is part of our natural human capacity
to call out one of the thousand names of "God." And it is part of our
human capacity to perceive and interpret the response.
Call and response is perhaps the oldest impulse we know. Humankind has always
looked up and bowed down before the mysteries of the universe and asked God to
become present. Moses, Buddha, Jesus, Mohammed -- religions arise from a lineage
of trembling prophets who understood that, if summoned, God might actually
Their stories say these were ordinary men and women who were pulled out of
their ordinary lives into the service of what they summoned forth. Knowing this,
we stand in our own ordinariness and surmise that God might also actually appear
to us and break us open to the life of service hiding within everyday details.
What an amazing opportunity we have, to discover our own language of call and
God's own language of response - and to take responsibility, that as the times
we live through become less ordinary, we ourselves become less ordinary in
response to the needs of the times.
My family tells a story that when I was a girl of five or six years, I set
about scribbling furiously on a large sheet of paper my mother had put down on
Crayons scattered around me, tongue stuck out in concentration, I worked the
colors onto the page. The texture of the linoleum came up through the paper,
adding surprise designs to my drawing, which seemed to appear like magic. My
mother wandered by and asked me, "What are you drawing?"
"A picture of God," I replied.
My mother knelt down to deliver her disappointing news as gently as possible.
"Oh honey, you can't do that.... Nobody knows what God looks like."
I hear that I did not even lift my gaze from the enthrallment of my artwork
as I informed her, "They will, as soon as I'm done with my drawing."
Connection to what theologian Joan Chitester calls "the One whose heart
beats with ours" is part of our natural human capacity. And though children
often have a natural and confident connection with the Divine, in the long
journeys through religious training and enculturation, many people become adults
no longer sure what they think about God, whether they know what "God"
is or what "God" looks like.
In my own journey, the more I read, and the more I experience, the more
mysterious the Divine becomes. I grew up a Protestant Christian with the Lord as
my shepherd and little squares of white bread and grape juice served once a
month in church. I marveled over the elaborate prayers of playmates who wore
white veils to their first communion and prayed to Mother Mary and a host of
what I called "the saints and saintesses." Down the road, if I stayed
till Friday dusk at Howie Bernstein's house, his mother sang exotic prayers, lit
candles, and sent me home with a piece of warm challah in my hand.
In my twenties, I grounded my spirit in Quaker Meeting and social activism,
followed by eclectic reading in world religions, and adult confirmation as an
Episcopalian. My religious training has been augmented by insights from
indigenous spiritual traditions; studies in shamanism and Celtic spirituality;
practices in yoga, chi gong, and vipassana meditation; and long walks in nature
with my dog. All I know is there are a thousand faces of the Divine, and a
thousand ways to pray. Every minute of life presents an essential choice: to
avail ourselves of this relationship, or to close up in isolation.
We know there is power in spirit that can answer our prayers and change our
lives, but we may not be sure what to pray for, or how ready we are to have our
lives changed, thank you very much, God. We know there is power in spirit that
can decode the mystery of life, but it's Tuesday, and we have a long list of
things to do. We put off our willingness to entertain spiritual transformation
day by day.
Yet, no matter how ambivalent we are, no matter how liberal or conservative
our religious and spiritual views, our longing for active relationship with
something greater than ourselves cannot be forever denied. This longing may be
the capacity that saves us in times like these. It is not a movement toward a
specific religion, or away from religion: it is a movement to reclaim a personal
relationship with the Divine.
Among humankind are millions and billions of good-hearted, good-natured,
well-meaning people. I believe these people -- including you and me -- can
redirect the course of history. We have already started. Millions of us are
willing to reappraise social and personal values, and even change core beliefs,
based on new and increasing information and insight about the world. Millions of
us contribute to the common good through billions of small and yet significant
acts of kindness and compassion. And millions of us are looking for some
connection to spirit so real, so unmistakably authentic, that it will release
our capacity to make an enormous shift in how we treat each other and the world.
Sometimes I think of the connection to spirit as being like a phone line. The
connection is always open: it's our half of the relationship to stay available
for incoming calls. Sometimes I turn the ringer off. Sometimes I ignore the
ringing. Sometimes I pick up the phone with suspicion. Sometimes I hang up in
anger. Sometimes I get impatient at the interruption. Sometimes I have no idea
how to respond. The problem is not in the sending, but in the receiving. And
unlike a lot of other calls, the one from spirit is the one we are hoping to
One time, having tea with a friend, we were deep in conversation when the
phone rang. I ignored it, thinking I was being polite. Jerry stopped his thought
mid sentence and asked, "Aren't you going to get the phone? Maybe God is
calling you." I looked at him in amazement, reached for the receiver, and
tentatively said, "Hello?..." I don't remember who was calling, but I
have never forgotten Jerry's message to stay curious, to see if I can decode the
Divine in everyday interactions. We have in ourselves some mysterious ability,
in ordinary moments and moments of extreme, to speak with the voice of God.
In the midst of all this searching, I wake in my house to the first light of
day. I go out on the tiny balcony that bulges off the second floor office of my
home and stand in the morning air. Usually I'm still wrapped in my bathrobe,
sometimes leaning over the railing to watch the garden below, sometimes pressed
back under the eaves to keep out of wind or rain. Usually I have a cup of tea in
hand, and a corgi dog curled at my feet. Together we look at the day. I stand
among tall trees that encircle my house and frame the view. I imagine putting
down my own roots in the rocky clay soil. I watch creatures go by, the
neighbor's cat, a suburbanized deer. A bird starts singing and I join it. I
remember my own creatureliness, bow to my utter dependence on earth to sustain
me and spirit to guide me. Then I say my daily prayer.
The heart of this prayer is a list: a string of seven directions that came
into my mind over a period of several months. I think of them as an ecumenical
mantra. Their language is universal. We can observe them inside any spiritual or
religious tradition and follow them according to the dictates of personal
conscience. They are short, memorable phrases that can be recited as prayer and
remembered in moments of need.
I think of them as whispers of spiritual commonsense:
Maintain peace of mind.
Move at the pace of guidance.
Practice certainty of purpose.
Surrender to surprise.
Ask for what you need and offer what you can.
Love the folks in front of you.
Return to the world.
If every day the Divine is attempting to communicate its larger wisdom, then
one of the most important things we can do is find a way to listen to spirit.
Reciting these seven whispers is a very simple practice.
It doesn't require physical training or stamina.
We don't have to travel to exotic and holy sites.
We don't even have to get out of bed.
This is the practice -- recite and see what happens.
Call and see what responds.
Notice how help comes.
article is excerpted from The
Seven Whispers, ©2002, by christina Baldwin. Reprinted with
permission of the publisher, New World Library. www.newworldlibrary.com
About the Author
Baldwin has taught seminars internationally for over twenty years. Her first
to One, Self-Understanding through Journal Writing (1977) has
remained in continuous print since its original publication. Her best-selling
Companion, Journal Writing as a Spiritual Quest (1990) takes
the art of writing and expands it into spiritual practice. In the early 1990’s
she began exploring how to help people bridge from explorations of personal
consciousness to spiritually based social action. She is the author of Calling
the Circle, The First and Future Culture (1998) and The
Seven Whispers. She founded PeerSpirit,
Inc.™ an educational company, with author and naturalist Ann Linnea.
books by Christina Baldwin.
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