Healing Old Wounds

by Caroline Myss, Ph.D.

In the late spring of 1988, I arrived at the Findhorn Community in northeastern Scotland to teach a healing workshop. At that point in my career the people who came to my workshops had tended to be searching for a personal healing. They expected me, as a medical intuitive, to facilitate their healing directly by giving them an individual reading and setting up a treatment regimen for them. (These days my workshops are largely filled with self-reliant people who want to learn how to heal themselves and their lives, or professionals looking to learn how to help others heal.)

Mary, why, when you were answering Wayne's question about your schedule, did you have to let all three men know that you had suffered incest as a young girl, that you were still angry about it, that you were angry with men in general, and that you intended to control the atmosphere of the conversation with your anger? All Wayne asked you was, Are you busy June eighth? and in response you gave these three men a miniature therapy class. A simple yes or no would have done fine.

Mary looked at me as if I had betrayed her. Her body stiffened, and she emphasized her words in an ice-cold, defensive tone: I answered that way because I am a victim of incest. She drew back from the table, stopped eating, and threw her napkin over her plate, indicating that our lunch together had come to a close. Although I didn't realize it at that moment, so had our friendship.

Mary, honey, I replied, softening my own tone somewhat, I know you're a victim of incest, but what I'm trying to figure out is why you found it necessary to tell two strangers and Wayne your history when all he wanted to know was whether you could help out on June eighth. Did you want these men to treat you a certain way or talk to you in a certain way? What made you lay your wounds out on the table within seven seconds of meeting two new people?

Mary told me that I simply did not understand because I had not endured what she and numerous other incest victims had gone through, but that she had expected me as a friend to be more compassionate. I replied that lack of compassion had nothing to do with what I was asking her. I could feel the separation of energy between us as I realized that in order for our friendship to continue, I needed to speak wounds to Mary, to follow some very specific rules of how a supportive friend was to behave, and to bear always in mind that she defined herself by a negative experience.

In addition to her painful childhood history, Mary also had a history of chronic ailments. She was always in pain -- some days emotional, some days physical. Though she was kind and always ready to support her friends, she much preferred the company of people who had also had abusive childhoods. That day at our lunch, I realized that Mary needed to be with people who spoke the same language and shared the same mindset and behaviors. I immediately began to think of this attitude as woundology. I have since become convinced that when we define ourselves by our wounds, we burden and lose our physical and spiritual energy and open ourselves to the risk of illness.

That day I felt as if I had been catapulted out of the surrounding healing culture of Findhorn and the general consciousness movement and was viewing it as an outsider. Although I had not previously noticed this pattern of thought and behavior in Mary or in anyone else, the very next day, curiously, a miniature version of the Mary incident took place in my workshop.

I had arrived twenty minutes early to get ready for my presentation and noticed a woman sitting alone. I sat down next to her and asked, What's your name? That's all I asked. Yet without even looking at me, she responded:

I'm a victim of incest, but I'm fifty-six years old now and I'm over that trauma. I have a wonderful support group, and several of us get together at least once a week, which I believe is essential to healing.

She still had not told me her name, so I asked again, And what's your name? But she still didn't answer me directly. She seemed to be in a daze. It felt to me as if she had been preparing for a long time to say something publicly, and now, given the opportunity, she couldn't hear any questions that didn't relate to her agenda. Instead of telling me her name, she said how much she enjoyed coming to workshops like mine because a person was free to speak openly about his or her past, and she hoped that I would allow time for people to share their personal histories. I thanked her and left the room, needing a few moments to gather my thoughts.

Meeting this woman the day after the incident with Mary was not a coincidence. I believe I was being directed to pay attention to the ways we expect to heal our lives -- through therapy and support groups. So many people in the midst of a process of healing, I saw, are at the same time feeling stuck. They are striving to confront their wounds, valiantly working to bring meaning to terrible past experiences and traumas, and exercising compassionate understanding of others who share their wounds. But they are not healing. They have redefined their lives around their wounds and the process of accepting them. They are not working to get beyond their wounds. In fact, they are stuck in their wounds. Now primed to hear people speak woundology, I believe I was meant to challenge the assumptions that I and many others then held dear -- especially the assumption that everyone who is wounded or ill wants the full recovery of their health.

This article is excerpted from:

Why People Don't Heal and How They Can
by Caroline Myss, Ph.D.

Excerpted by permission of Three Rivers Press, a division of Random House, Inc. ©1997. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.

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About The Author

Caroline Myss, Ph.D., is the author of the national best-seller Anatomy of the Spirit , and with Norman Shealy, M.D., the coauthor of The Creation of Health and of Sacred Healing. She gives lectures and workshops internationally, and her audiotapes include Why People Don't Heal and Energy Anatomy.
She has also released videotapes (VHS): Why People Don't Heal and How They Can, Exploring the Anatomy of the Spirit, and The Energetics of Healing.