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Healing Beyond Loss
by Alexandra Kennedy
The intensity and power of my grief in the first year after my father's
passing humbled and frightened me. Even with my experience as a psychotherapist,
I was not prepared for the waves of feelings that arose from my depths and
bowled me over. I was not prepared for the excruciating sense of aloneness, for
the sobering sense of my own mortality, for the changes in my relationships. His
death impacted every aspect of my life -- it rearranged my insides, broke down
old structures, churned up unresolved issues, and brought everything into
question.
Grief, like childbirth, activated primal forces that surged through me in
waves, filling me with anguish, longing, relief, anger, depression, numbness,
despair, guilt, and often, unbearable pain. I was caught up in a momentum that I
could not slow down or stop. These forces were not rational, reasonable,
predictable; I was frightened to feel so out of control. In the shadow of birth
and of death, I was in touch with powers greater than me -- an experience that
humbled and humanized me.
We so often get in the way of grief; we try to suppress, truncate, postpone,
or ignore it. We are afraid of being overwhelmed, of becoming nonfunctional:
"If I start crying, I'll never stop:" Many of us resist grieving
because we think that what we are experiencing is abnormal. We are also afraid
that our friends will feel uncomfortable and withdraw from us. Since we live in
a culture that expects quick fixes and avoids pain, there is a tendency to pull
oneself out of grief prematurely. There can in fact be considerable pressure
from friends and family to "pull yourself together and get on with your
life:"
But grief is more powerful than our resistance. In grief, it is natural,
though uncomfortable, to feel raw, vulnerable, alone, overwhelmed. Even if we
manage to suppress it, we compromise our living. We have to shut down. We can't
afford to be near anything that might trigger it. Unresolved grief shows up in
our lives in symptoms such as chronic physical problems, depression, addictions,
and compulsive behavior. And at some later time, often when it is least
expected, the grief erupts.
How can we surrender to the tides of grief? How can we deepen into it without
feeling overwhelmed? How can we heal our regrets? I often recommend that people
who are grieving create a sanctuary, a sacred place where you can sit each day
with your grief. I encourage you to use this time to explore the intense
feelings and thoughts aroused in grief -- you can write, cry, sing, meditate,
pray, or just sit.
It is helpful to set up an altar therewith pictures, special objects,
candles, flowers. This sanctuary is the place where, in the midst of our busy
lives, we can honor our grief. It is the place where we can deepen into our
grief and let it work on us. Each time we use our sanctuary, we get the
nourishment and strength to go further in the process. As time goes on, we may
need to use the sanctuary less frequently, but we can still use it to check in
with ourselves.
If you wonder whether you are avoiding or suppressing your grief, I suggest
that you use your sanctuary for at least fifteen minutes a day -- to spend that
time to listen, slow down, check in. If you are feeling good and nothing much is
coming up, that's fine, but keep checking in. This way you are honest with
yourself about your grief.
I see the sanctuary as a central strategy for grieving fully without feeling
overwhelmed. It is important to spend time alone with oneself. Sharing one's
grief with others is also important. Many people feel isolated and even
ostracized in their grief, and it is a great relief and comfort to be with
others who are having the same kinds of experiences.
On the twelfth anniversary of my father's death, I led an all-day "After
Loss" workshop. In the morning, each participant briefly shared his/her
story, words mixed with tears and at times deep sobbing. The woman on my right
had lost her six-year-old daughter two years before.
The woman on my left had lost her brother to the military death squads in
Honduras; his body had never been found. The adult sons of two of the women had
committed suicide. Another mother was grieving the death of her adult daughter
to a sudden illness. Many of the participants had lost parents; others,
husbands. Inside that room there was so much grief that at times we felt our
collective heart would break. Each loss was our loss; each grief embraced and
shared.
Most of these people had not talked so freely with others about their grief.
When it was a young womar's turn to speak, she told us that her friends insist
she has been grieving too long. "They don't know what I'm going through at
all. I just want to know that I'm OK, that I'm not crazy to be grieving like
this:" She was asking for the support and encouragement we all need.
Included in our circle were the photographs of our deceased loved ones, their
faces brimming with the life that had now left them. My father's picture was
there. He was leaning against the railing of my parents' deck, wearing a yellow
sweater, his thick gray hair combed neatly back. He was looking up into the sky,
a soft light falling across his face. Did he know that he would soon be
journeying into a much greater mystery? As I look at that photograph, I remember
my father as he was. But when I close my eyes, I am with him now -- and our
relationship is sweeter and closer than I could have imagined.
An Inner Relationship
The unfoldment of an inner relationship with my father has been the greatest
surprise and gift of my grief. I was compelled to develop this relationship
during my father's illness in response to my anticipatory grief. Following the
cancer diagnosis, I began to feel desperate about the distance between us; time
was running out. My father went on with his life as usual, refusing to talk
about this life-threatening disease.
As I agonized over his cancer and the silences in our relationship, I
instinctively created a sanctuary in my bedroom, placing on a shelf, next to my
bed, pictures of my father, flowers, and special gifts he had given me. During
his illness, I sat in front of this altar every day and opened to my grief. Each
time I sat in the sanctuary, I closed my eyes and opened to whatever might
emerge. Images of my father spontaneously began to fill the empty space of my
meditations. Fortunately, I had worked with imagination and I trusted its
wisdom. I did not dismiss my experiences by telling myself, "That's just my
imagination". I was comforted and inspired by my father's presence within
me, even though at the time I had no idea where this would lead me.
As the weeks passed, I realized that an inner relationship was developing as
my father's life was slipping away; within me we were able to talk about our
past hurts and disappointments and appreciations. We talked about his dying. I
held him as he convulsed with pain, and he held me as I shook with tears of
grief. He was open and vulnerable in a way that had been inconceivable in our
outer relationship. As this inner relationship grew stronger, I felt more
accepting of the limitations of the outer one. During his last weeks of life, I
was able to sit with him in the hospital, my heart open and loving. No longer
waiting and hoping for the right moment to talk about our relationship, I felt
at peace with him. When he lapsed into a coma, I still could connect with him
inwardly.
His death in 1988 severed our outer relationship. But my father lived on
within me, though death had transformed our relationship. He was softer and more
vulnerable with me in my dreams and inner journeys than he had been able in
life. He was wiser. When I asked him for advice about issues I was struggling
with, he seemed to see invisible connections between things and had a much
larger perspective. He was detached from our family dynamics and with good humor
could advise me on my relationship with my mother. His old hurts didn't seem to
matter to him anymore. He was also freed of the interests that had consumed him
in life. In the last three decades of his life, he had felt driven to succeed in
the corporate world, rising at 5 A.M. to go to work and returning home late --
even after the cancer had eaten into his bones. Within me after his death, he
seemed at peace with himself.
The End?
Most of us see death as an ending, a final loss. We assume that any
possibility for reconciliation is gone. But this is just another concept that
limits us in our grieving. For many other cultures there is no impenetrable wall
to divide the living from the dead. The New York Times 1996 front-page article
entitled "For Rural Japanese, Death Doesn't Break Family Ties" gives
the example of a widow in a rural Japanese village who offers her deceased
husband rice every morning and holds conversations with him, hearing his
responses in her head. She is convinced that her husband changed after the
logging accident that killed him nine years before and that her relationship has
deepened since his death. Whereas he was once harsh and dictatorial, she finds
him kinder now. "Mr. Tsujimoto may be dead, but he is certainly not
gone," the article states. "As is common in Japan, he remains a
respected presence in the house, regularly consulted by family members on
important matters."
Sukie Miller in her book After
Death finds a similar theme in many other cultures as well: "My
research has accustomed me to the idea that a larger proportion of the world's
people can access other realms. For many people realms of death are as
indisputably there as San Francisco is to New Yorkers, as Africa is to
Brazilians. It is a case of living within the whole of reality, not just the
parts one can see. Through the vital imaginings of the people of the world, all
of us can gain access to realms beyond borders" (Miller,
p. 46).
It's Never Too Late
Death need not cut us off from those we love. Through dreams and techniques
using the imagination, we can access an inner relationship with a deceased loved
one, a relationship that offers powerful and mostly untapped opportunities for
healing, resolution, and even guidance. It has been my great joy to provide the
tools for people to discover and explore the relationship with a deceased loved
one. I have witnessed deep healings and breakthroughs as well as subtle shifts
-- even after years of bitterness and regret.
Very few of us ever fully express our love for another. Afraid of being hurt,
we find ourselves unwilling to be as vulnerable and open as that admission
requires. Despite our efforts to avoid hurts and resentments, however, they
inevitably build up in our relationships with family and friends. Unaired, such
hurts close our hearts and create distance between ourselves and our loved ones,
increasing the difficulty even more of expressing our love and appreciation. So
when a loved one dies, we may find ourselves filled with regret for all that
remained unspoken. The realization that all opportunities have passed for that
last talk, or even just a good-bye, can be agonizing.
Many of my clients have said, about a mother, grandmother, or sister,
"How I wish I had told her I loved her before she died:' This kind of
unfinished business can prevent us from letting go and moving on with our lives.
In our grief, our old resentments, regrets, and unexpressed love can gnaw at us,
creating wounds that contaminate all our other relationships.
In the afternoon of the workshop, participants worked with a series of
exercises to foster a present connection with the person who had died. I urged
them to be open to the relationship as it is now, not to hold onto past memories
which freeze the relationship into the past and make it difficult if not
impossible to experience any shifts or changes that have taken place since the
death. Ellen, who at first refused to focus any of the workshop exercises on a
father she hated, experienced a breakthrough in her relationship with him such
as she never could have imagined. And Miriam discovered answers to questions
that had plagued her since her son's suicide.
Behind the group of photographs was a large window through which we could see
a cherry tree aflame with red and pink blossoms, quivering with life, as though
to remind us that we succumb to grief so that we can fully live. If we have
grieved fully, we will emerge one day from the dark passage into a new life,
seeing with new eyes, experiencing life with new vigor. Each moment becomes
precious, an opportunity to embrace the wonder of life.
Abraham Maslow writes, "In the postmortem life everything gets precious,
gets piercingly important. You get stabbed by things, by flowers and by babies
and by beautiful things:" As I looked at those tender, translucent blossoms
throughout the day, I couldn't help feeling stabbed by their beauty --
transitory as it was.
As I packed up my notes at the end of the day, slipping the picture of my
father into the pocket of my briefcase, I felt profoundly grateful to him for
making it possible for me to do this work. It is grace to be with those who are
grieving -- everything is stripped bare and there is room for humanness and
mystery. I am continually reminded of the power of the human spirit to heal and
of the new beginnings in every ending.
Shortly after that workshop I visited with my father in my imagination. It
had been years since his death and months since our last visit, and I was
overjoyed to see him. I often don't realize how much I miss him in my everyday
life until I am once again in his presence. This time he spoke about love -- how
love is within us and all around us, that if it were not for love the electrons
would not move in their orbits nor the stars in the heavens. He squeezed my hand
-- love too has guided the evolution of our relationship. We looked up.
Thousands of stars shimmered above us against a black backdrop of space.
Standing there beside him under a dome of limitless stars, I felt surrounded by
mystery and profoundly grateful that he lives on within me.
To the imagination, death is not an ending, not a catastrophe but a
transformation. Within you, your loved one lives on, and with your
participation, your mutual relationship will grow and change.
This article is excerpted from The Infinite Thread, ©2001, by Alexandra
Kennedy. Reprinted with permission of the publisher, Beyond Words Publishing,
Inc. http://www.beyondword.com
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About the Author
Alexandra Kennedy, M.A., is a psychotherapist in private practice in Santa
Cruz, California, and author of Losing
a Parent. She has led workshops and lectured on grieving at
universities, hospices, churches, and professional organizations. She is a
faculty member at the University of California Santa Cruz Extension. Her
articles have appeared in Yoga Journal, Mothering magazine, and California
Therapist. To share responses to The
Infinite Thread: Healing Relationships beyond Loss or to obtain
information regarding workshops and lectures, go to www.Alexandrakennedy.com
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